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Where Does Art Go When It Dies?
Beautiful art is inspirational, valuable, and timeless
(Sept./Oct. 2000)
BY TIM
DRAKE
WHERE DO WE GO when we
die? Surely, weve all asked ourselves that question
at some point along the way. As I understand it there are
but two possible answers to that question. Heaven or
Hell. Yet, it had never occurred to me to question where
artwork goes when it dies. Perhaps it is a question that
few writers, artists, and musicians have asked
themselves, but should.
I stumbled across the
answer to this question many months ago while rummaging
through our office buildings ancient attic. The
building I worked in at the time was built in 1893 as a
residence for the Diocese of St. Clouds first
bishop. Its a spectacular building, replete with
oak woodwork, stained glass windows, a tower, a domed
ceiling in a former chapel, servant stairways, and rooms
large enough to fit small families.
There, sitting among the
dusty boxes, dead birds, and antique furniture I
discovered a treasure in what appeared to be some rather
old religious artwork. The room was filled with what were
obviously antiques pulled out of one of the areas
closed local churches, for next to the artwork sat organ
pipes as large as trees, a bishops wooden cathedra
with lion heads carved in the armrests, and a gold-plated
tabernacle. The paintings, however, were something to
behold. There were four enormous canvases in all.
Two of them pictured
Christ on the cross. Another featured one of the
dioceses former bishops. The one that most struck
me, however, depicted Pope Leo XIII, the Pope who had
officially named the Diocese of St. Cloud back in 1889.
And it wasnt the painting of Leo itself which
caught my eye, but something which underlay the painted
image. Rising in relief from the canvas the figure of the
Virgin Mary could be clearly discerned. I guessed that an
original work had been painted over. I just had to get a
closer look.
Clumsily, I grabbed the
enormous piece and carried it downstairs to my office. I
had the perfect-sized blank wall, complete with nail,
that just begged to hold the painting, and so I hung the
piece. Pope Leo looked down upon me as I worked at my
computer. The reaction from visitors was well worth it.
Most seemed intimidated. Some were bemused. Others
agitated. One was downright hostile.
In all respects, its
a beautiful painting. Leo, a genuine smile on his face,
is extending the index and middle fingers on his right
hand in a gesture of blessing. The canvas above his left
shoulder is raised, revealing the unmistakable outline of
the Virgin Mary as she looks on. In her hands she holds a
rosary, the beads cascading down upon Leos
shoulder. Below Leo and to the left is another image in
the canvas
that of a small girl, most likely St.
Bernadette, kneeling before Our Lady.
This is not an apparition.
There is no bleeding or crying Madonna. What appears is
far from supernatural. Rather, it is an original image on
the canvas brought forth by the alternating heat,
humidity, and cold of an unprotected attic.
However, the image is
remarkable when one considers Pope Leo XIIIs
devotion to Our Lady and the Rosary, as well as his
supernatural experience at the altar and his penning of
the St. Michael prayer. Whether the placement of the
original image was intended or not, it is a beautiful
painting. What was it, I wondered, doing in the attic
after all?
The artist, Peter Martini
(1858-1942), was both a painter and singer. He, his
father and brother were experienced in decorating
churches throughout Europe. Martini emigrated to the U.S.
from Germany in 1881. He was commissioned by Bishop Otto
Zardetti to paint the towns patron, Saint Cloud.
That picture currently resides in the chancery, where it
belongs. Martini decorated the interiors of several area
Catholic churches (most of which since Vatican II have
been whitewashed), as well as churches in Milwaukee.
Heralded as "the finest decorator in the
Northwest," Zardetti commissioned him to decorate
the bare walls of the new Holy Angels Cathedral in 1890.
That great work was
destroyed when the Cathedral burned in 1933. Many of
Martinis paintings, such as "After the
Crucifixion" and "Christ Before Pilate"
are still held by museums, churches, and private
collectors locally.
Here, on the other hand,
rather than adorning the wall of some church or museum,
his work sits in a kind of purgatory reserved for artwork
which someone decided was "dead."
Perhaps they found it too
old, too gothic, or too pre-Vatican II. Perhaps someone
didnt like it and so tucked it away. Perhaps no one
knows it is here. By the time they do, it will be too
late. Exposed to the elements, as it is, it will not
last. The paint is showing its age and the frame is
peeling. What an end for something that was meant to
edify and inspire!
Beautiful art is
inspirational, valuable, and timeless. It has a purpose
throughout time. If it is inspired by God, why
shouldnt God impart to it some kind of immortality,
say a place in Heaven?
This is not to say that
all artwork would be there. Certainly we would not expect
to find paint-by-numbers or velvet Elvis there. But
we would expect to find Michelangelos work in
Heaven, along with DaVincis, and Raphaels,
and maybe even Martinis.
I have since moved on. I
put the painting, owned by the diocese, back into the
attic for the spiders and mice to enjoy, and fired off a
letter alerting the Vicar General to its existence and
importance to local history. I suggested it be donated to
the county historical society so that future generations
can enjoy it. So far the painting remains, subjected to
the purifying frost and heat of the seasons.
Recalling my earlier
question I realize that while the attic is dusty and
uncomfortable it is not Hell. Likewise, especially on hot
summer days, it most assuredly is not Heaven. Therefore,
I hold out hope. Perhaps the paintings trial is
only temporarya pit stop on the way to something
more deserving
something far, far more glorious.
Perhaps, when we finally enter Our Fathers mansion
and start investigating the rooms well find Pope
Leo XIII hanging right there on the living room wall.
[ St. Catherine Review ]
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