St. Catherine Review

Presentations at the 1998 NACDLGM Conference
National Association of Catholic Diocesan Lesbian and Gay Ministries

When asked by The Catholic Telegraph why the archdiocese decided against the idea of a local Courage chapter, Archbishop Pilarczyk explained that Fathers Leshney and Kellerman attended a convention for people in charge of diocesan ministries to gays and lesbians. "These are separate from Courage," the archbishop explained. "On that basis, from what they heard and saw, we decided that we would not go the route of Courage but would start our own on the model of what other dioceses do." The following is a summary of what Church leaders from across the country heard at the 1998 conference of the National Association of Catholic Diocesan Lesbian & Gay Ministries, held in Rochester, New York from Sept. 17-19:

Deacon Jim Campbell from the Diocese of Oakland, where he works with the diocese’s Task Force for Outreach to Gay and Lesbian Communities and their Families, spoke about the beauty, honesty, and superiority of same-sex relationships, how much he has learned from gays in unions, and why it is important for the Church to bless these unions. He explained that neither Scripture nor Tradition is "definitive" when trying to understand same-sex relationships; the deacon assured his audience that the Church will inevitably find a way to bless such unions. "It is clear the Church cannot say ‘yes’ to what Paul in 1 Corinthians 7 refers to as sexual immorality," he asserted. "The Church can only say ‘yes’ to that which builds up the Church and its members. The question then is: Is it possible for a covenental gay friendship to demonstrate sanctification? I claim that it is." The bulk of his address was a description of the same-sex blessing ritual he performs as a deacon in Oakland. When asked if a celibate couple ever asked to be blessed, Deacon Jim replied: "No."

Bill Kummer, general coordinator of Family and Friends of Gay, Lesbian, Bisexual and Transgendered Persons in Catholic Education, disclosed his step-by-step plan to transform nine of the eleven Catholic high schools in the Archdiocese of St. Paul-Minneapolis into "gay-friendly" schools. He proudly boasted that some of the schools have gay student clubs, survey students on their "homophobia," publish gay newspapers, have queer literature in their libraries, and permit same-sex couples to dance at their high school proms. He claimed that, under his direction, the schools have adjusted their curricula to include gay, lesbian, bisexual and transgendered ideology in most classes –even Math: An example he cited: If a certain city has such-and-such a population, and x percent is gay and x percent is lesbian and x percent is bisexual and x percent is transgendered, what is the total percentage of people who are GLBT?

Ex-priest Marvin Mich, professor of moral theology at Rochester’s St. Bernard’s Institute and a nationally known pioneer working in Catholic circles to facilitate the adoption of children by homosexual couples, spoke of the work he has done for Catholic Charities (CC). Mich claims to have persuaded CC staffers to understand the importance of following state nondiscrimination laws, rather than Church teaching, in the placement of adoptees in the home of same-sex couples. After summarily dismissing Catholic moral teaching , Mich explained that he prefers the statement from the Episcopal Church which declared: "To the degree that the study of Christian ethics is uninformed by the best knowledge our culture affords us, from the sciences and the humanities, our theology then is a disastrously flawed ethical system, even a useless, pretentious, or blasphemous one."

Judge Anthony Sciolino, recently ordained a deacon by Bishop Clark, is the first family court judge in New York state to grant adoption rights to an artificially inseminated lesbian and her partner. He explained to his listeners the legal status of homosexuals’ adoption rights in New York, and why homosexual couples are often preferable to heterosexual couples—they are more loving, caring, stable, etc. "Same-sex adoption is now routine in New York," he said, and complained that the Church is not counter-cultural enough to accept same-sex adoptions.

Karen Rinefierd, coordinator for Rochester’s Young Adult, Adult and Family Faith Formation, gave a detailed description of the process through which homosexual issues can be introduced into religious education programs. Explaining how best to discuss the topic of homosexual sex she said, "my experience is that in any gathered group or parish setting, more people will be open and willing to learn—you will often find waves of hysteria you will have to go through—even after you’re finished…’I can’t deal with the idea of two men kissing’… ‘My children, I can’t think of them doing that.’ Your job, which is very difficult, is to be a model. Use words comfortably. Highlight the good. Talk about great, wonderful, healthy experiences."

Los Angeles Auxiliary Bishop Gabino Zavala, NACDLGM’s episcopal moderator and liason to the NCCB, emphasized one of the main points of the group’s agenda: to work on the conversion of those Catholics who still object to homosexuality. The L.A. bishop also extolled the idea of "inclusion," promoting the idea that gays and lesbians have special gifts that heterosexuals do not have, and the Church must be changed by these so-called gifts: "The skill, talent, giftedness, insight, and grace of homosexual and lesbian members of the faith community is to be called forth, welcomed, and allowed expression. And this receptivity promotes the full development of the human person, enhances the life of the community, and serves to reveal the true face of God." He also exhorted gay rights activists to take the lead in special rights legislation for homosexuals.

Sr. Kay Ryan, family life director for the Diocese of Albany, and president of the National Association of Catholic Family Life Ministers, admitted at the conference that she told her bishop, Howard J. Hubbard, that she doesn’t accept Church teaching. She spoke about her efforts to encourage pastors and parish leaders to introduce homosexuality into Albany’s parishes. She also deplored the alleged "ambiguity" in Church teaching on homosexuality, and explained how much she learned from Fr. Gerald Coleman, rector of the Archdiocese of San Francisco’s St. Patrick Seminary, about how important it is to invite gays and lesbians to be eucharistic ministers, catechists, and so on. Sr. Kay spoke also of how proud she was of Always Our Children. It "gives us power we didn’t have before," she said.

Deacon Steve Graff, a member of a team writing guidelines on the diaconate for the NCCB, led a workshop on ways to introduce gay themes into Sunday homilies. Participants in the workshop discussed ways preachers can manipulate a congregation. Deacon Graff reminded his audience that when introducing gay and lesbian themes in a sermon, preachers do not always imply that lesbians and gays are victims, but rather are "resurrection people."

Sr. Kay Heverin, S.S.J. led a Sunday morning prayer service. After reading the Gospel and preaching the sermon, she mentioned that she has been preaching homilies in Rochester parishes for more than 20 years. Her advice to conference participants: "Use the words ‘gay’ and ‘lesbian’ in your homilies… Every chance where it is appropriate I do use the words and I know it makes a difference" and "it is our birthright that demands that we call our Church to recognize and celebrate the gifts brought by those who, created in God’s image, are gay, lesbian, bi-sexual, and transgendered.

Lay Catholic Libby Ford—a partnered lesbian and artificially inseminated mother—exhorted her peers with children in Catholic schools or religion programs to insist that children receive "no negative messages" about homosexuality.

RELATED ARTICLE: Cincinnati's Ministry to Gays and Lesbians

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